A major thing people don't understand about body conditioning is the principle of 1 mm at a time. It's not about binge and purge types of exercise. I remember an old friend who commented on a video of me banging my forearm against a wooden beam as an integral part of my martial arts training. Her statement alluded to me doing self-harm like I was an angry kid punching a wall.
An Italian-American, born in Brooklyn, NY, living in Taos, NM, who writes about Tai Chi, health, wellness, and occasionally about outdoor recreation. Chris Aloia has a BA in Psychology and a Master of Public Health. He is a father of two boys and works in Diabetes prevention.
Thursday, August 08, 2024
What People Don't Get About Minimalist Shoes!
A major thing people don't understand about body conditioning is the principle of 1 mm at a time. It's not about binge and purge types of exercise. I remember an old friend who commented on a video of me banging my forearm against a wooden beam as an integral part of my martial arts training. Her statement alluded to me doing self-harm like I was an angry kid punching a wall.
Wednesday, September 30, 2020
Nunchaku and Demons
When you get to your mid fifties, you start spending a lot of time being nostalgic and realizing those moments when you strongly connected with something because they are rare.
One of the first things I developed a strong connection with was the Japanese white oak, octagon-shaped nunchaku. They had such an aura for me, they almost became sacred. That moment in Game of Death, when Bruce Lee pulled out nunchaku in his fight against Dan Inosanto was electrifying. I made a pair as soon as I came home from the movie.
Then, as I researched them and bought books, it was Fumio Demura and those Japanese white oak octagon ones with a cord attaching the two with a hidden knot that took me to a whole new level. I remember learning to tie that knot. Moreover, those 8 flat sides felt so powerful in my hand and I felt invincible as I practiced in my back yard.
The nunchaku represented control and power. In a time when I was getting beat up and picked on as bullies used their power to put others down; so they could lift themselves up. I saw the nunchaku as a tool to turn the tables on my bullies to say, “Fuck no, you aren’t doin that to me!”
And it worked. Even though, I never had to use them in a fight in high school, they meant more than simply fighting. They became the very idea of empowerment, of using a tool to equal the odds. In another movie, Bruce Lee used them to fight off a gang of armed attackers. This was powerful to me. It meant I could buy two pieces of wood and a simple cord and make a weapon that could defend against a gang attack, a nightmare for many. I knew at once my role in life, and even more importantly, who I was. It meant that by any means necessary someone was not simply going to walk into my life and control me. They weren’t going to take my life, or my loved ones easily. They would have to fight because I was going to fight.
During my 20s and 30s, there were several times I needed a weapon to dissuade someone from trying to do me harm. And deeper still, there is the larger battle inside every man and it is with one’s fear of death by other men. It becomes the ritual of defeating one’s own imaginary demons. These demons can look like a home invasion or a gang of men or an evil serial killer and your mind conjurors these demons to set upon you. True martial arts uses these demons to challenge themselves via the mastery of weapons.
Once you continually face your demons you can achieve peace and realize more of your true self and align your self with essence of the universe. This is the way.
Thursday, June 22, 2017
Martial Arts Restored My Self Respect
Sunday, July 19, 2015
Pay it forward
Monday, July 13, 2015
My First Step On The Martial Arts Path and The Fallen Idols
Monday, August 30, 2010
Vive L’amateur
I started the class because I needed to break a life pattern. The artist’s undisciplined lifestyle had been taking its toll, and I had had enough. Martial arts had saved me when I was a kid, and I knew it would do it again. As I began going to classes, first three days per week, then five, I became addicted, as did the other 20- and 30-somethings in the class. The class had a bunch of young men and women who bonded around Aikido’s unique philosophy of non-violence and non-aggression.
The students got along really well, and we thought we’d found the perfect school for us. Then, after about a year, these “professionals” started to make some changes to both the curriculum and, more significantly for me, to the payment plan. It was a time in the martial arts world when signing yearly contracts became popular, and the head instructors decided that was a good business model. In addition to requiring a contractual commitment with a lump sum up front, there were also tests fees, new uniforms, and other added expenses. It became a hefty sum of money, one that my wife and I could not comfortably afford.
When I balked at the new expenses, asking if there was a way to avoid some of them, the instructor railed into me, saying I wasn’t serious about Aikido and questioning my priorities. His response made my next move easy. I never returned. I soon found another martial art and dreamed of opening my own school. But after much reflection, I realized that to be a “professional” means making money and capitalizing on the role as a respected teacher to persuade students to purchase contracts, uniforms, and anything else that can bring in a profit. This is not illegal in any way, but it doesn’t sit right with me for one reason: trust. At the end of the day, a professional’s job is to make sure he or she is in the black. So they have to devise ways to excite, inspire, and persuade students to invest in the school’s future and purchase things, things they might not actually need.
Since then, I have decided not to open a school for profit or to formally attend one. Instead, I occasionally visit teachers whose primary income is not from their martial arts classes. That squarely makes them “amateurs,” which gives me a sense of trust and passion—after all, amateur means “lover of.” The amateur passes on knowledge because it provides meaning to their lives and, they believe, to the lives of others. Long live the amateur!